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Starring:
Shah Rukh Khan, Madhuri Dixit, Aishwarya Rai, Kiron
Kher, Smita Jaykar, Ananya Khare and Jackie Shroff
Choreography: Pandit Birju Maharaj, Saroj Khan, Vaibhavi
Merchant, Pappu-Malu
Based on a book by: Sarat Chandra Chatterjee
Screenplay: Prakash Ranjit Kapadia, Sanjay Leela Bhansali
Dialogue:Prakash Ranjit Kapadia
Production Design - Art: Nitin Chandrakant Desai
Costumes: Abu Jani - Sandeep Khosla, Neeta Lulla, Reza
Shariffi
Audiography: Jitendra Chaudhury
Editing: Bela Segal
Cinematography:Binod Pradhan
Lyrics: Nusrat Badr
Music: Ismail Darbar
Background Music: Monty
Produced by: Bharat Shah
Directed by: Sanjay Leela Bhansali
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If
Devdas is the most expensive Indian film to date, then
after viewing this 50 crore spectacle (?) all one can say
that it is also perhaps the biggest wasteful extravaganza
in Indian Cinema. The film is contrived, loud, melodramatic
with illusions about grandeur and the epic ending up as a
dreary, long winding retelling of the Sarat Chandra classic
of the man who drank himself to death for love. Clearly following
Khamoshi The Musical and Hum Dil De Chuke Sanam,
the filmmaker seems to have developed thoughts of his grandness
as a filmmaker much in the league of Kamal Amrohi (Pakeezah
(1972) and K. Asif (Mughal-e-Azam
(1960)). But the key difference seems to lie in the fact
that Kamal Amrohi and K. Asif passionately made the films
their hearts told them to while Devdas appears to be
an effort thought out more from the head rather than the heart.
True once the filmmaker decided to make this film he has spared
no effort and slaved over the film to make it grand but the
end result shows - Devdas is a film totally lacking
in soul.
Right
from the screechy loud opening scene of Devdas's mother awaiting
his arrival from London after 10 years you know you are in
for a difficult time. In trying to make every moment in the
film big and poetic the film ends up looking terribly deliberate
and fails to draw you into the world of its protagonists and
you always feel you are watching it detached - from a distance.
In its primal attention to collosal sets and props, bridal
wear costumes and loud theatrical acting by much of the cast,
the human element that forms the strength of the actual story
goes for a six.
What
is majorly disappointing in the film is the garishness and
gaudiness and the loud treatment. Showing a fine sense of
aestheticism in his earlier two efforts, Bhansali has gone
way overboard with this one. The film seems to go haywire
with its every colour in every frame syndrome and its exaggerated
melodrama. Nothing appears real in the film at all - the characters,
the period, the clothes, the locales, the havelis; Nothing.
The film has but few moments - when Paro goes to Devdas to
ask him to stop drinking and in the course of the scene he
shows her momentos of their childhood as they laugh and cry
together or the scene where Devdas shows Chandramukhi the
full glass of liqour equating it to his love for Paro and
tells her if you put any more it spills to the floor or a
drunk Devdas making a spectacle of himself at his father's
death or ....
While
every artist has a right to interpret a work of art in his
own individualistic style unfortunately for Bhansali the bits
where he has strayed from the original story are perhaps the
weakest parts of the film. The portion of the two women meeting
and dancing together with the villainous angle of the kotha
going son-in-law thrust in takes precious time away from the
actual story and is treated in the worst Hindi filmi manner
possible thus reducing to nought the intriguing premise of
bringing together the two women in Devdas's life (In the original
story the women never meet each other). These portions cause
the film to derail faster than the train speeding with Devdas
as he goes to meet Paro before he dies. The childhood portions
of Devdas and Paro too are integral to the story but Bhansali's
treatment of this portion in flashes and over dialogues just
doesn't work. And his reinterpretation of scenes like the
one where Devdas strikes out at Paro scarring her for life
(Bhansali sets this on her wedding day) and her taking his
blessings before leaving for her husband's house with him
leading her by the hand in front of all and sundry are truly
gobsmacking.
One
struggles with identifying the period and geography of the
film. Where is Chandramukhi's kotha? Is it an Calcutta like
in the story or where? And who or what is Chunni Bhai? What
exactly is his relationship to Devdas? There is no background
given to him. he just flits in and out when it is convenient.
Further, Jackie Shroff's poor take off on Rajesh
Khanna in Amar Prem (1971) doesn't help either.
All that's missing is perhaps a dialogue going "Chandramukhi,
I hate tears."
The
stars do what they can with the material and the three principle
characters labour hard. But beyond a point are defeated by
the script and treatment. Shah Rukh Khan however still rises
above the script and portrays the heart ache of Devdas perfectly
and is surprising restrained in his drunken sequences where
he had the scope to go way over the top like rest of the film.
The
music too by Ismail Durbar is dull, dreary and long winding
- Bairi Piya being perhaps the best tuned song in the
film. The picturizations too are nothing to write home about
and the less said about Kiron Kher's dance the better. The
Background score by Monty is loud and overblown having severe
pretensions to the epic like the rest of the film.
Bhansali
is the third filmmaker to make Devdas in Hindi after
P.C. Barua and Bimal
Roy. (Actually sometimes one wonders what is it that draws
the story of a weak man unable to take a stand in life and
then drink his life away in self pity, time and again to Indian
filmmakers. Not only has the novel been filmed several times
over in Hindi, Bengali, Tamil and Telegu, the Devdas syndrome
is extended to central characters in films like Pyaasa
(1957) and Kaagaz
ke Phool (1959)
as well). Unfortunately for Bhansali, his verison of the film
also finishes a distant third to the other two in spite of
having the best of resources and talent at his disposal.
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